philosophy

To say on what if she calls death is one in such a way complex one, for in lacking the which had knowledge to them, therefore we desire to get its meaning and when we obtain we leave to exist, that is, it is when we leave of being. In recent months, Daryl Katz, Edmonton Alberta has been very successful. Start displaying Montaigne: ' ' Any of us can, for use and experience, to strenghten itself against pains, the shame, the poverty and others that such accidents; but, how much to the death, we cannot try it more than a time: we are all apprenticees, when we arrive there. Some men in the antiquity, so excellent had found themselves custodians of the proper time, who had even tried in the death, to take the taste to it and to saborear it, entensando the spirit to see as this ticket was done; but none of them came back stops in counting to its novidades.&#039 to them; ' (MONTAIGNE, 1961: 250 and 251) the death is of an inviolable hermetismo, since remote times, that more than if it got had been speculations or divagaes not very concrete regarding the subject, exactly with respect to religions, as the espritas for example, still arguments one are presented in such a way how much ' ' vagos' ' perhaps, to the livings creature it fits only to know of the life, while the death is in other domnios. The objective is not to question of acid form the religious doctrines, but to search some logicidade in an argument that turns on a subject so unprovided of evidence that goes beyond the perceived finitude. I follow with Montaigne: ' ' If you live suffering, the guilt is of your cowardice: to die it only lacks querer.&#039 to you; ' (MONTAIGNE, 1961: 232) It seems me that the death is what if has right in fact, therefore is conceived and launched to the world without the possibility to hinder our existence, even so exists theories, as the kardecistas, that point out the aspect of the spirit to choose its condition of birth, even so do not want in this briefing assay to enter in religious questions, but it is not possible to leave to mention the minimum. .

The romance ‘ ‘ The Hour of the Estrela’ ‘ written by Clarice Lispector in 1997, tells the history of Macaba. Young girl, 19 years, coming of Alagoas for Rio De Janeiro. Orphan of father and mother was created by an aunt who did not give no affection to it. Shortly after to chagar to the River, Macaba is admitted in a company as typist, work who developed pessimamente, and was to live more in a small room with three young women. The life of the protagonist of the book not possua no enchantment, same it not possua enchantments. Its habits of hygiene were scarce and its knowledge regarding the life was null. For not finding ‘ ‘ much gente’ ‘ or not to know who is Macaba was total submissa: in the job, ‘ ‘ namoro’ ‘ or in any social relation that established. At some moments, it if it looked in the mirror as somebody that it searchs only not to see its image physical, but to know who if it is truily.

Moreover, it also was easily influenced for the ways of communication and for the advertising, was white easy in a consumista society, therefore he was fan of hot dog with cocaine-glue and dreamed in being cinema artist, exactly without knowing to write right. ‘ ‘ namorado’ ‘ of Macaba, Olmpico, perceives, with the time, that it does not have nothing for offering to it, thus, if it interests for Glory, fellow worker of its namorada. This has father butcher and Olmpico, being metallurgist, sees greater possibility social ascension being with Glory of what with Macaba and decides to leave it. After losing her boyfriend, it goes on to affirms that her life goes to change for better when Macaba leave her house..