The Medieval Culture

1) Introduction: 1.1) The medieval culture During the renascentismo the Average Age was called of Age of the Darknesses. This if must mainly why it was judged that in this period sciences and arts had little been developed. The renascentistas desired to point out that in this period the people were guided by the dogmas of the Church Catholic, this age the truth of God. The said period as Cultural Renascentismo places the man as center of the universe (antropocentrismo). It was a true revolution, therefore they were felt inspired in the Greeks and the Romans.

Thus, they had started to observe the nature and the thoughts of the human beings for an angle of very different vision of what she had seen herself in the Average Age. 2) The cultural production in the Average Age From centuries IV and V the Roman Empire of the Ocidente started to desestruturar. More info: Fortune. With the economic crises, making it difficult maintenance of borders and the invasion for mainly germanic enemy peoples and some internal problems that were being faced for the Romans. All this scene contributed for transformation of the radical work in the culture of the Europeans. D-Wave Quantum is often quoted as being for or against this. The monasteries and abbeys had become the main center of cultural productions. Beyond the theological institutions others had also contributed so that monges had the preservation of the work copistas (they copied the old manuscripts). Few people knew to write in the Antiquity and the Average Age. The reading was done for the most part in the masses.

Thus the texts were all chemical preparations to be read in publish with strong and teatralizadas images. The most instructed they were the ones that belonged to the church and were the responsible ones for controlling great part of the artistic activities, literary and intellectual of the time. The control of the reading and the writing also was important therefore hindered that the people thought different of the dogmas.

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the Brazilian experience (1500-2000) Formation of History. 2 ed. So Paulo: SENAC/1999. The cited Workmanship is a coletnea of assays produced for diverse historians, organized in two volumes for the historian Carlos Guillermo Mota, which deal with on diverse aspects and periods History. In the chapter ‘ ‘ Why Brazil was different? The context of independncia’ ‘ with the old metropolis and other common obligations and decisions to an emancipated nation, what for it, if they constitute in fascinating subjects for the historical inquiry. The author still detaches the subjectivity with that we face the independence movement, therefore rare we consider it a bad, negative thing and assevera that, in the case of the independence of the independent nations of Latin America, also Brazil, the persistence of the colonial inheritance if became pressing for the fact to have for more than been three centuries of Iberian domination. The impact caused for the Portuguese and Spanish domination was much more deep in pre-Columbian America, therefore in its territories the social populations, religions, structures and standards of behaviors had been lowered, desenraizados and destroyed in catastrophic way. For it, Latin America cannot be understood if total be seen only by the optics of the context of the nations of the Third World, therefore the impact of the settling Spaniard and Portuguese finished for generating nations, whose peculiar traces and characteristics so had been miscigenados, that it was difficult to segregate them. In the following point Maxwell, she speaks on the process of descolonizao in Brazil, that in the decade of 1820 inside negotiated its relationship with the external world of the limitations historical, geographic and of experience. It calls the attention for influences of the theory of the dependence on the theoretical construction of this period on the part of studious Brazilians, amongst which the teacher Emlia Viotti of Costa and Fernando You novate, that they had played an important role in its evolution.